STUFF ABOUT GOD AND CHRISTIANITY | Dr. Ron Braley
This column represents the thoughts and opinions of Dr. Ron Braley. This is not the opinion of the Taylor Press.
In part one of “The Kingdom and culture,” I explained that much of the Bible describes thoughts, feelings, events and problem-solution situations besides providing historical information. We can use much of what we read to understand YHVH (God) and Christ better, and sometimes assist our Christian walk. On the other hand, the Bible prescribes instructions that apply to all people and are non-negotiable.
They include the Ten Commandments and further moral instructions.
Unfortunately, we tend to make the descriptive, prescriptive — force behavior not meant for everyone in all situations. Let’s dig deeper into my previous three examples of hair, women’s leadership and Eldership.
Long hair for heaven?
Some claim that Paul commanded all women to have long hair, and men short. The misinterpretation has resulted in many foreign church leaders believing their female congregants will go to hell because of cultural baldness or short hair. Understand that 1 Corinthian 11 describes Paul admonishing Greek Christian women to honor their culture, which believed long female hair and short male hair were essential to fertility.
Why admonish them?
To reduce the risk of creating barriers to God’s Kingdom through unnecessary contention between the culture and the Christian community. The requirement is certainly not going to pertain to all women everywhere.
No women leaders or preachers?
Many Christians teach this by misapplying Paul’s localized instructions.
For instance, in 1 Corinthians 14 and 1 Timothy 2, Paul addresses unruly women who were falsely teaching and bucking the Greko-Roman-Jewish cultures through newfound Christian freedom, causing scandal. He didn’t prohibit women church leaders and teachers in general. Anyone claiming women can’t lead or ‘preach’ should remember there was an ancient Jewish judge, Deborah, over women and men, and female leaders and teachers were instrumental in establishing the early churches.
Who? Mary Magdalene, Philip’s daughters, Priscilla, Deaconness Phoebe (Romans 16:1–2) No polygamous Elders?
Paul established moral guidelines for being a deacon or elder (e.g., 1 Timothy 3:2-5).
Included is marital fidelity, being a ‘one-woman man.’ Unfortunately, some claim that no elder anywhere can have multiple wives or have been divorced.
Recently, a Ugandan Christian with two wives asked about leading in his church, part of a polygamous community.
Someone demanded that he honor the [English] ‘letter of the law’ and not allow anyone with multiple wives to become an elder. What was his suggestion instead? Pray that God would kill one of the wives so that he will have only one and be able to be an Elder.
Sigh … Christ’s Law of Love and the need to effectively manage the church in a unique culture certainly trump Pharisaical-like lawmongering and biblical misinterpretations.
In summary, keep the descriptions and applications of biblical texts in their contexts, unless they prescribe behavior for all people all the time.
Next, let’s understand evil better in “God versus evil.” In the meantime, honor God and care for people.
Questions or comments?
Email news@taylorpress. net.
Blessings and peace, Dr. Ron Braley, MDiv, DMin.
